Thursday, May 14, 2015

Death and Suffering

Barbara Wiesen
Dr. Porter
ENGL 4420
May 14, 2015

Death and Suffering
When combing through all of the blog posts I realized how drawn I am to the concept of death and suffering.  Several of the poems that we discussed throughout the course of the semester seem to have encompassed one or both of these themes.  Their prevalence does vary.  In some poems death and suffering are merely a concept looming over the surface that is never actually mentioned, while in other pieces it is undeniably one of the main themes.  I have chosen three poems to discuss that I feel touch on these ideas in great detail.  John Donne’s “The Funeral,” Lord Alfred Tennyson’s “Mariana,” and Louis MacNeice’s “The Sunlight in the Garden” all utilize the themes of death and suffering in an attempt to cope with an idea or feeling.  By being able see how these poets or their speakers grieve through these moments, we as readers are able to gain a better concept of human experience.
In John Donne’s “The Funeral” the speaker is already deceased and is addressing those who are about to bury him.  The poem goes through an array of moods as we see the speaker struggle with his own death and his feelings towards his lover.  It’s interesting to see someone struggle with death after they have already died.  The speaker is not struggling with the inevitability of death, but the lack of control he has over situation.  Around his wrist is a lock of his lover’s hair.  The hair represents a sort of external soul and he believes it will keep his body from disintegrating making him immortal.  In an article published in Verso: An Undergraduate Journal of Literary Criticism, author Frances Dorenbaum suggests that “Donne maintains that hair is connected to life. While the future corpse struggles to overcome physical existence, hair itself also lingers between life and death” (Dorenbaum, 7).  The hair is attempting to conquer the ephemeral of the human body and aiding the speaker in his resistance of decomposition.  It is a symbol of the speaker’s strife and confusion as he tries to understand what is happening to him.
The hair is also representational of his struggles with his lover.  The hair is a shackle placed by his lover, intended to imprison him, and cause an eternity of suffering.  Throughout the poem we are left with this feeling that our speaker is in mental anguish.  By the end of stanza of 2 his suffering manifests itself into anger “Can better do’t; except she meant that I / By this should know my pain, / As prisoners then are manacled, when they’re condemned to die” (14-16).  Here he acknowledges his suffering and the fact that he is his lover’s prisoner.  It sounds as if his lover is taking advantage of his suffering and using for their own personal gain. He continues on to explain that he wishes to die a martyr for love, but that would mean that people might see the hair as a relic.  If he is buried with the hair then he will have taken a part of her to the grave while she is still alive, leaving no physical evidence of their love.  The speaker is not suffering because he is dead.  The speaker is suffering because he was wronged.  He presents us with ideas of anger and bargaining to display his suffering in death.  He also uses revenge to ease his pain by choosing to be buried with the lock of hair.
In Lord Alfred Tennyson’s “Mariana” death and suffering are experienced through feelings of isolation and depression.  A bit a of back story might be helpful when dissecting this piece.  Firstly, it is important to note that “Mariana” was written as a lyrical narrative and is mostly in iambic tetrameter form.  The character of Mariana is based off of Shakespeare’s Measure for a Measure where a character by the same name is waiting for her lover who has abandoned her upon the loss of her dowry.  John Everett Millias also produced a painting of Mariana that shows her in the isolation of her own home.  It is interesting to see how various forms of art can all feed off of the same idea.  While I must admit the painting does not portray Mariana to be as disheveled as I had imagined her, her home is slightly messy and she is in a stance that could indicate physical pain.  If nothing else the painting, illustrates beauty of interpretation.
            Like Shakespeare’s Mariana, Tennyson’s Mariana is also waiting for the return of a lover.  In the refrain of the poem she says, “‘My life is dreary, / He cometh not,’ she said; / She said, ‘I am aweary, aweary, / I would that I were dead!’” (9-12) or a variation of this depending on the stanza.  She expresses that she is longing for her lover so immensely that she would rather be dead than be without him.  In addition to the use of a refrain, Tennyson also uses a few symbolic references in the piece to reiterate these dark themes. The poplar tree, which is first mentioned in stanza four, brings on apparent signs of darkness as it casts its shadow over her bed.  This shadow acts as a reminder of the darkness that surrounds her day and night. An article published in South Atlantic Bulletin, points out that “The only tree in the area, it contrasts dramatically with the flat terrain and other vegetation” (Gunther, 65).  The tree standing alone in the middle a field could be mirroring ideas of the isolation that Mariana is experiencing.  The Oxford English Dictionary described the poplar tree as, “the bleeding heart tree,” and notes that the tree possesses heart shape leaves.  Knowing this helps us even further to relate the appearance of the tree to Marianna’s suffering.  The unkempt home around her is crumbling as she is crumbling.  Mariana’s suicidal ideations are made clear through the refrain of the piece.  Her suffering reverberates not only through her words, but through the world around her.  Through these concepts we are able to understand Mariana’s feelings of isolation and depression.
“The Sunlight on the Garden” by Louis MacNeice is composed of four stanzas, six lines each.  MacNeice uses internal rhyme to create three beats in almost every line.  This poem takes the themes of death and suffering and uses them to form acceptance and freedom.  The speaker begins the poem by noting the image of sunlight shining on to the garden, “We cannot cage the minute / Within its nets of gold,” (3-4).  Here the speaker realizes that like most things in life, this beautiful moment will end.  We can create memories, but we cannot make time stand still.  He continues on, “When all is told / We cannot beg for pardon,” (5-6).   In these next lines the speaker conveys an understanding that life is moving towards its end.  Line 6 indicates the speaker beginning to accept their own death.  He reiterates this idea of accepting death again in lines 11 and 12, “And soon, my friend, / We shall have no time for dances.”  The speaker is recognizing that joy will end, the same as the moments of beauty will end also.  Lines 17-18, “The earth compels, / We are dying, Egypt, dying,” are a reference to Shakespeare’s Antony and Cleopatra.  In the play Mark Antony mutters, “I am dying, Egypt, dying” (IV, xv, 41) to Cleopatra as he lays fading in her arms.
  

The speaker in both Shakespeare’s play and MacNeice’s poem is suffering as they accept that death is to come.
The fourth and final stanza of this poem makes a slight shift. 
“And not expecting pardon,
Hardened in heart anew,
But glad to have sat under
Thunder and rain with you,
And grateful too
For sunlight on the garden.”  (19-24)
Now that the speaker has had time to consider the idea of death, he is no longer in pain.  Despite that the speaker knows he is going to die, he accepts his fate and becomes thankful for the experiences that he has been given.  His recognition of what is to come allows a sense of freedom to experience whatever life he has left without suffering or negativity.
            These three poems, “The Funeral,” “Mariana,” and “The Sunlight on the Garden,” all toy with the themes of death and suffering.  Through these ideas we as readers are able to gain a better grasp of the different experiences that coincide with death and suffering.  Donne’s “The Funeral” gives an example of someone’s feelings of anger, revenge, and bargaining.  Tennyson’s “Mariana” shows how suffering from isolation and depression can prompt ideas of death.  MacNeice’s “The Sunlight in the Garden” demonstrations that if we can accept the finality of death, the rest of our lives will contain minimal suffering.  Death and suffering are prominent themes in life and literature.  We are able to better understand the necessity of these things by examining them through art.

Works Cited Links
Dorenbaum, Frances. "Images of Hair Through John Donne's Work." Verso: An Undergraduate
Journal of Literary Criticism (2012): 5-11. JSTOR [JSTOR]. Web. 12 May 2015. <https://ojs.library.dal.ca/verso/article/view/487/481>.
Gunter, G. O. "Life and Death Symbols in Tennyson's "Mariana"" South Atlantic Bullentin 36.3
(1971): 64-67. JSTOR [JSTOR]. Web. 12 May 2015. 


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